Twelve friends from Waterford Mennonite Church (Goshen, Indiana) spent two weeks with our family in March.  We were joined during the first part of the trip by three Journey International volunteers as well as Luis Tapia, former pastor of Quito Mennonite Church.  The tour featured many opportunities to learn about rain forest cultures and the development of indigenous churches in Eastern Ecuador.  We also had a chance to fellowship and worship with believers from a variety of cultures and language groups:  Kichwa, Shuar, Cofan and Spanish.

Our knowledge of the richness and diversity of the Christian Church — Christ’s body — expanded greatly.  And our trust in God for protection and guidance during this adventure helped to strengthen our faith in new ways.  Getting outside your comfort zone can be a good thing!

Here are some of the photos taken by our family …

Our first day in the rain forest — one of several bridges we crossed

Gathered in front of the historic Nate Saint Family Home

Clever Machiant, Shuar church leader

Listening to Clever’s talk on the past, present and future of the indigenous church

Clever’s wife, Sophia

Fancheon gives Clever crafts and bookmarks for children’s programs

Taking part in a plant walk at the Omaere Ethnobotanical Park

Chris Canaday teaches us about medicinal plants

The park was reforested about 20 years ago

Heliopsis

Orchid

Chris explains how medicines are prepared

Taking it all in

Vance accepts the challenge to receive Chris’s traditional Shuar greeting

Traveling by boat to the Ahuano Butterfly Farm

This was our first of several boat trips

At the Butterfly Farm, a project operated by the Casa de Suiza ecolodge

Learning about the butterfly lifecycle with our guide, Luis

Various types of chrysalis are arranged on this platform

A closer look

An excellent disguise

Brilliant

One of several dozen varieties of butterflies raised here

Each has a particular plant upon which it depends

The buttefly is often a similar color to the plant on which it feeds

The variety is amazing

Two feed from the same flower

Finding a leaf upon which to rest

Sierra’s hand makes another good resting place

Petra welcomes her guest

A traditional wooden bowl and tools used to prepare drinks

Our Kichwa neighbor, Ceci, invites us into her home to teach us about traditional foods, such as yuca (cassava root)

LeRoy and Dee help peal chonta (peach palm) fruit

Ceci’s sister, Lourdes, shows us how to mash the chonta fruit to make a drink called chicha

Petra takes a turn

LeRoy gives it a try with a different type of tool

Ground chonta fruit — ready to add water and drink

Outside our home with friends from Archidona

Leaving our home on the newly rebuilt bridge

We spent the second part of the tour in the Cofan village of Zabalo, situated on the north bank of the Aguarico River

Two of our guides, Oswaldo and Alex (driving the motorized canoe)

Randy Borman, son of the first Christian missionaries to the Cofan, takes us on a tour of the village

John’s shirt says a lot!

Drying cacao seeds in a greenhouse — this is where chocolate comes from

Village children returning from school

Luis, a Cofan elder, keeps animals such as this capybara near his home

The base of a huge higuera (fig) tree

The trunk extends beyond sight

Ever wondered how to remove the water from your boots after crossing a waist-deep creek?

What’s next? A turtle release

Ariana and Karon help Kiki and others make paper turtles while the adults learn about the village’s charapa (Amazon River Turtle) Project

Manuel shows his turtle to his father (and one of our cooks), Alfonso

This one’s ready to go

Headed for the Zabalo River

Randy and Vendi are our wildlife guides

Kicking back

The Zabalo is a black-water river, calm and full of birds, mammals, fish and other wildlife

Kingfisher

What do they see?

Take a close look

Time to release some of the juvenile turtles protected by the Cofan into the Zabalo River

Here she goes

And another

Swimming away

Our group released forty turtles in all

And saw an uncountable number of Woolly and Howler monkeys, like this one

The next day, a visit to grandma Victor’s home to learn how she makes jewelry from seeds

Watching the expert

Giving it a try

The finished products

We have so much to learn from the Cofan

Iter, leader of the Zabalo Church, is a talented wood carver

Dennis holds one of Iter’s balsa canoes while Dee and Fancheon look on

Waiting for the Fiesta de Chonta (Palm Fruit Festival) to begin

The dancers gather

Carlos and Alex help prepare the tapir meat

Rolando in traditional Cofan dress

The program begins with a song from the “old man of the forest”

The dancers take the stage

A traditional dance, with a few volunteers from our group

The children of the village enjoy soccer

Our family does too!

Gathered in the home that Iter is building for us — from left: Irene, Iter, Charles (their son, seated before them), Jerrell, Vance, Jane, Felipe (grandson of the first missionaries) and Randy (Felipe’s father)

Our group prayed with Iter, Charles, and sister, Juleni, before we departed

Traveling back up the Aguarico River — a giant Ceiba tree looms over the forest canopy at the river’s edge

The Cofan of Zabalo consider themselves the Guardians of the Forest — may they continue protecting God’s creation for years to come!

Back on the bus: Are you ready to try a new fruit?

Celebrating Camila’s birthday at our hotel near Quito

One of many churches in historic downtown Quito

Outside the Church of the Compania (Jesuit)

Checking out the bells

A statue of the Madonna sits atop Panecillo Hill

View of northern Quito from Panecillo Hill

On our final evening together, we walk along a cobblestone street known as La Ronda

Good night, and good bye, until we meet again!

Gracias a Dios — thanks be to God — we have returned to Ecuador for our third year of two-way mission! 

In early December, our plans to travel from Goshen to Quito at year’s end were thwarted by unexpected news:  Jerrell was diagnosed with melanoma on his right ear.  People began praying for us within minutes, and with the help of a skilled surgeon the lesion was removed while the cancer was still in an early stage.  No further treatment was necessary, and our family flew south on February 1.

After spending several days with members of Mennonite Mission Network team and the leaders of Quito Mennonite Church in the nation’s capital, we loaded our four-wheel drive and traveled east over the Andes, descending to our home base in rain forest town of Tena.  What a joy to be back at work among our friends and neighbors … here are some photos from the first few days.

Flying south

Jane and Naomi on our first day in Quito

We were hosted for several nights by Peter and Delicia Wiggington Bravo

Teresa with Aliyah, Delicia and Peter’s daughter

Peter and Delicia are coordinators of the Mennonite Mission Network Ecuador Partnership

The car is packed –we’re ready to travel to the rain forest

Crossing the river near our home base

Unpacking the car

Carrying our luggage up the hill

Heavy, but strong

Really strong

The house where we stay while in Tena

The view is still the same

Saying Hi to one of the locals

Getting to work — home school continues whether in the north or south

A visit from neighbors

Follow me

Scrambling to the edge of the farm

Change happens quickly

The trail near the farm has become a road

This view of the landscape has changed dramatically

Close-up

More neighbors share a place at our table

Jane reads a story

Naomi and two friends play with the new puppy that lives on the farm

Jerrell and Jordan with some other friends

Thanks for visiting!

Meanwhile, this is the 57th anniversary of Napo Province

The province is celebrating with a parade

Kichwa dancers

Waoranis from a distant part of the rain forest perform a traditional dance at a festival the next day

Back on the farm

Time to explore

Jumping

Climbing

Swimming

The forest … and the trees

We have arrived in the rain forest and are beginning the southern phase of our two-way mission: January-June in Ecuador and July-December in the United States. While here in the Global South we will work with the indigenous people living around us, accompanying the leaders of local churches while focusing on the themes of creation care, economic justice and the rights of women and children. When we return north this summer we’ll share what we’ve learned with our sisters and brothers in the Global North.

Year two is different than year one in many ways. We already have friends and neighbors and a cozy home to share. We know where things are and can imagine what our routine might be like. We also realize, of course, to expect the unexpected … and to open ourselves to new opportunities as we prepare ourselves to seek God’s guidance and timing.

Here are some photos from our first weekend.

Welcome to the rain forest

Tail-gating? Not exactly

Not how we imagined pulling into town, but a safe arrival nonetheless — thanks, Jose!

Minga: the Kichwa word for work party

Time to repair the hanging bridge

Carrying huarua logs for the bridge repair

Going back for more

Conversing

Re-uniting with neighbors

Happy to be back

The work on the bridge continues

Kichwas, originally descended from the Incas, have a long and proud tradition of bridge building

This is the alternative to walking the bridge

People carry heavy bundles with hand-woven baskets with a strap resting on their forehead

This is plantain and banana season

Looking on

Meeting up with children from the village across the river

Time to cool down

Back in the water

Laughing

Swinging

Warming up

Braiding

Later, the rain begins

It’s called the rain forest for a reason

We have had wonderful experiences and met many gifted people since arriving in Ecuador — getting our bearings when we first arrived in the rain forest town of Shell, then applying for visas and learning to know our sisters and brothers at the Quito Mennonite Church and MCC Refugee Project in the capital city, and finally relocating to our new home in the Tena area.

The photos below provide a glimpse of where we have been and with whom we have worked over the past two months.

Gatherd with teachers at Dos Rios Church near Tena

The church hosts a Compassion International after-school program for neighborhood children

“Let the children come to me … for the Kingdom of Heaven belongs to such as these” (Matthew 19:14)

Touring the church grounds with Josue (left) and the program director, Dorian (center)

Dorian describes the work he does with the children

Making our way across a muddy spot

Cacao, the key ingredient in chocolate, is planted and cared for by a group of women from the congregation. The cacao is sold to help cover church expenses

Crossing a bridge

The Hola Vida Waterfall

Quito Mennonite Church

From left: David Shenk and Caleb Yoder (Mennonite Mission Network workers) and Luis Tapia (pastor of Quito Mennonite Church)

Gathered for dinner with leaders of the newly-formed Iglesia Cristiana Anabautista Menonita de Ecuador (Mennonite Anabaptist Christian Church of Ecuador)

With Jennifer Rey, psychologist for the MCC Refugee Project

With Alba (center) and Jirenny (right) of the MCC Refugee Project

With David Shenk (MMN) and Tibrine (MCC Refugee Project)

With Rosa, gardener and caretaker of the FEINE headquarters

At the new park created on the old airport site in Quito

Moving into our new home in Tena

The house is on a hill

The hill is at the center of a cacao farm

Cacao

The front door

The kitchen

Seated at the kitchen table

Baskets woven by Waorani women

One of the bedrooms

At work upstairs

View of the farm

View of the forest

Our move into our new home coincided with the anniversary of Napo Province

A parade was held to honor Napo

Indigenous people had a strong presence at the parade

Native heritage

A game of Ecua-volley, a distinct variation of volleyball only played in this country

A hanging bridge

Forest

Back at home

An outdoor kitchen

Palm

View of the Andes

Washing yuca, a common staple crop in the rain forest

With the farm dogs, Cambi and Zeus

With Zeus

Sierra at a 5k race with the second-place finisher, an indigenous Kichwa woman who ran barefoot

At the new university in Tena — IKIAM means “forest” in the Shuar language

Evening light

Day’s end

Sometimes we wake up expecting something to happen — then we discover that our expectations were wrong.  But it’s all good, and sometimes the surprise can be better than the original plan.

Such was the case on our first Sunday in Ecuador. Two years ago we met Clever and Sophia, leaders of La Iglesia Indigena Unida Filipenses (the Philippians United Indigenous Church). Clever is native Shuar; his wife Sophia is native Kichwa. Their hope is to unite the indigenous church, bringing together rainforest tribes that have traditionally been divided by geography, language and culture. More recently, native peoples have even been divided by missions, with different mission agencies dividing Ecuador into smaller regions in order to focus their efforts at evangelization. Pastor Clever and Sophia see beyond this – they envision an indigenous church where there are no boundaries, where all are united as sisters and brothers in Christ.

On Sunday morning we showed up at their church, ready to surprise Sophia, Clever and their two children, Jabes and Liz. Instead, we were the ones who were surprised – the doors were shut and the lights turned off.  We headed back into the rain and wandered the streets of Shell looking for another church.  We drove around a few minutes until we came across a woman walking with a Bible in hand.  We asked where she and her friends were going and she said she’d show us if we gave them a ride.  We piled everyone into the car and headed to Puyo, a small city about 15 minutes down the road.  We parked along a street downtown and she led us up a staircase into what she and others referred to as the Waorani Church.

After the service we met a missionary family, Taylor, Alisa and their five children, who graciously invited us for dinner at their home.   We enjoyed the chance to connect and compare notes with them.  Then we all headed out to the soccer field for a co-ed game with church members and neighborhood children.

Two days later we finally met up with Clever and Sophia.  They were surprised to see us at their doorstep and dropped what they were doing to update us on events since our last visit in 2013.  We then hopped in the car and drove up to a newly-settled area at the edge of town where the couple has founded a sister church.  The area is populated with indigenous people who have recently migrated here from the rainforest.  They speak Kichwa, Shuar and Waorani.  The church is open-air, a small wooden shelter with mountains in the background where people sit in a circle to worship.

Before saying goodbye, Sophia invited us to help with her Friday afternoon children’s program and Clever suggested we join them for worship next Sunday.  We are so grateful to make the connection and trust that our presence will encourage them as they seek ways to follow Christ as indigenous believers.

This slideshow requires JavaScript.

aaa

We continue to ask ourselves the question, “Is God calling our family to work among indigenous people in South America?”

We often wonder about the connection between the northern and the southern parts of the American continent. We wonder if we could be part of a north-south mission to: (1) Accompany indigenous brothers and sisters in the South as they discover God’s presence in their lives, helping uncover the understandings gained through God’s general revelation and sharing stories based on scripture in a mutual search for fresh interpretations and contextualized applications of Christ’s special revelation; and (2) Revitalize the spiritual quest of Christians in the North by sharing stories rooted in the perspectives of the women, men and children of the South. We believe that indigenous peoples living in the South offer a unique image of God which, if shared openly in the North, could enrich the faith of Christians in both continents.

OUR VISION FOR CONNECTING WITH INDIGENOUS BROTHERS AND SISTERS IN THE SOUTH

Stories are a powerful means of communicating ideas, in particular among people steeped in the oral tradition. We have recently begun adapting the Godly Play method of recounting Biblical narratives for use in a cross-cultural context. Godly Play assumes that people already have some experience of the mystery of the presence of God in their lives, but acknowledges that we often lack the language, permission or understanding to express and enjoy God’s creative presence. People are invited into parables, contemplative silence, sacred stories and liturgical actions to discover God, one another and the sacredness within that also permeates the world around us. It supports, challenges, nourishes and guides people in their spiritual quest.

The Godly Play model was originally developed for children. Over the past two years Jane has adapted it for use with college students during weekly gatherings in our Lima home as well as indigenous people on visits to communities in the distant provinces of Peru. These include Tampe, a small Awajun (Aguaruna) village in the Amazonian region and Colquemarca, a Quechua-speaking town in the Andean highlands. The stories were told in Spanish and translated into the native indigenous languages by locals. The wondering questions which followed gave those in attendance a chance to reflect and share their own interpretations of the stories. We were encouraged when church leaders remarked afterwards that the telling of the stories and the opportunity for people to wonder together connected particularly well with the indigenous participants, communicating on a heart level in a unique and profound way.
OUR VISION FOR CONNECTING WITH OUR BROTHERS AND SISTERS IN THE NORTH

Story telling is a powerful tool in a North American context as well, a culture steeped in the written word and the application of electronic communication technology. We wonder if applying the Godly play model to the telling of untold stories and Biblical insights from indigenous people in the South could help facilitate a revitalization of faith in the North. We believe the model’s simplicity, its focus on timeless stories and its engagement of different senses could offer profound shifts in thinking and foster spiritual development in in-person church settings.

Further, we wonder if we could disseminate the indigenous stories and insights more broadly to members of our highly-literate, high-tech culture by writing original stories and posting blog entries in English for exposure to a wider audience. We have written a blog about our family’s and students’ experiences in Peru for Goshen College for several years. Descriptions of our visits to Tampe and Colquemarca referenced above can be found by clicking on these links: (http://www.goshen.edu/peru/2012/09/05/renewal/)
(http://www.goshen.edu/peru/2013/02/06/village-life/)

On our most recent visit to Ecuador Jerrell wrote a story about a fictional missionary family for our daughter, Naomi, that made him wonder whether other children in the US might benefit from hearing stories set in the South. We would hope that the telling of their stories would validate the experiences and insights of people in the South while both challenging and bringing encouragement to those in the North as together we hear God’s voice more clearly. We imagine ourselves being facilitators, telling the untold stories of the indigenous of the South, discovering what their stories mean for those of us living in the North and raising consciousness within our North American Mennonite faith community.
THE FEINE PROPOSAL

During a visit to the home of MMN workers César Moya and Patricia Urueña in Quito in August 2012, we discussed their development of Biblical, Theological and Pastoral training modules written with and for indigenous church leaders and published as 12 Cartillas de Formacion Biblica, Teologica y Pastoral by FEINE. We wondered whether our family is called to work with indigenous peoples in this capacity in the Ecuadorian rain forest. At a subsequent meeting with FEINE leadership at their Quito headquarters, we were presented with a proposal to utilize the modules to help run workshops to train church leaders, assist in the formation of new workshop facilitators and develop new booklets based on other themes. The proposal also included accompaniment work in the areas of community economic development and the formation of women leaders. We have translated the original proposal into English, entitled “FEINE Proposal.” We also followed up on FEINE’s suggestion to contact Clever Pachén, an indigenous pastor living in Shell, and heard about his current work with native youth and his vision for educating the next generation of leaders in what he termed the “whole gospel” – economic, political and spiritual dimensions of Christian formation.

We consider the Biblical, theological and pastoral training work proposed by FEINE, the vision for indigenous youth development proposed by Pastor Pachén and the story telling model we have outlined above as complimentary and integral. All three pieces could fit together into a cohesive mission. We wonder whether God is calling us to this mission.